中陰聞即解脫《深法靜忿密意自解脫》
本法係蓮師於西藏利生事業趨於圓滿之際，藏王父子、澤師久洛盧易堅參等弟子，獻請法曼達，復祈請蓮師垂憐弟子及未來濁世眾生，傳授一綜結一切法要、俾能即生成佛、不待時苦修、僅以聽久聞即能解脫之法。蓮師遂將大圓滿續精華要訣合一，開啟本聞即斷惡趣門、知即趣大樂地、結緣即具大利益之法，並交付盧易堅參，未來轉世為噶瑪林巴（事業洲尊者）取藏。此法給予我等末法時代的眾生光明與希望，同時激發我們的出離心、菩提心與實修精進，憑藉今生充份的準備以把握中陰解脫、證悟的良機。
《大圓滿心性休息大車疏》
Finding Rest in the Nature of the Mind
世間無數的論典、教言，若歸納為一個竅訣，就是全知無垢光龍欽巴尊者的「大圓滿心性休息大車疏」，此為尊者著名的「三休息論」之一。
本疏是顯密教法之總綱，歸納了八萬四千法門的精華；此論典亦為真正的智慧上師，時時刻刻為我們指向解脫洲的光明大路。其中充斥了豐富的教證，及密宗證悟的殊勝竅訣，故此論典堪稱為無漏全知的智慧結晶。
Longchenpa’s classic Buddhist manual for attaining liberation teaches us how to familiarize ourselves with our most basic nature—the clear, pristine, and aware mind. Written in the fourteenth century, this text is the first volume of Longchenpa’s Trilogy of Rest, a work of the Tibetan Dzogchen tradition. This profound and comprehensive presentation of the Buddhist view and path combines the scholastic expository method with direct pith instructions designed for yogi practitioners.
《智慧品釋 • 澄清寶珠論》
The Way of the Bodhisattva • Wisdom
昔日文殊菩薩的化身米滂仁波切，於華珠仁波切座前聽聞《入菩薩行論》，僅只五日，便著成了著名的《智慧品釋 • 澄清寶珠論》。此論精要的辨析、駁斥了外內諸宗的偏執與錯失，圓滿的抉擇、開顯了「中觀應成派」究竟了義的無畏善說。
此論即是米滂仁波切為《入菩薩行論》中「第九品：智慧品」所著的釋文。此深入闡釋「智慧品」的方式，是以澄清的方式來解說，故《澄清寶珠論》亦如同澄清的寶珠一般，故此論之名為《澄清寶珠論》。
Treasured by Buddhists of all traditions, The Way of the Bodhisattva (Bodhicharyavatara) – Chapter 9 – Wisdom – is a guide to cultivating the mind of enlightenment and to generating the qualities of love, compassion, generosity, and patience. This text has been studied, practiced, and expounded upon in an unbroken tradition for centuries. Presented in the form of a personal meditation in verse, it outlines the path of the Bodhisattvas — those who renounce the peace of individual enlightenment and vow to work for the liberation of all beings and to attain Buddhahood for their sake.
《大乘無上續論》
The Mahayana Uttaratantra Shastra
《大乘無上續論》分為七大部份，稱為「七金剛句」，亦即佛寶、法寶、僧寶、如來藏、證菩提分、法身功德、佛行事業等七大部份。此論典是闡述如何以聞法而起思所成慧，以此再趨入修所成慧之指引，是行者實修前的重要思想。
All sentient beings, without exception, have Buddha nature—the inherent purity and perfection of the mind, untouched by changing mental states. Thus there is neither any reason for conceit nor self-contempt. This is obscured by veils that are removable and do not touch the inherent purity and perfection of the nature of the mind. The Mahayana Uttaratantra Shastra, one of the “Five Treatises” said to have been dictated to Asanga by the Bodhisattva Maitreya, presents the Buddha’s definitive teachings on how we should understand this ground of enlightenment and clarifies the nature and qualities of Buddhahood. This seminal text details with great clarity the view that forms the basis for Vajrayana, and especially Mahamudra, practice.
《生起次第講記 • 儀軌通則口訣總集》
Deity, Mantra, and Wisdom: Development Stage Meditation in Tibetan Buddhist Tantra
「生起次第」是秘密咒金剛乘修行中即身成佛之樞紐，配合生死中三有四生之現狀，下淨輪迴習氣，得證三身，上承圓滿次第脈氣明點瑜伽，成辦虹光或光蘊身。
如此重要之法門，自有其廣大深邃之理論與實踐。於實踐方面，則首推可作為閉關指導、口訣教授及術語詞庫等，諸多功用之寧瑪派耆德袞謙滇貝尼瑪所著之《生起次第講記 • 儀軌通則口訣總集》。該書並為弘法上師學習時所用之教材，可同時作為學者行者之參考工具經典，極其珍貴。
This collection contains four of the most cherished Tibetan Buddhist commentaries on the practices of visualization, mantra recitation, and meditative absorption—elements that form the core of development stage meditation, one of the most important practices of Buddhist Tantra. The texts within this volume—Ladder to Akaniṣṭha, Clarifying the Difficult Points in the Development Stage, The Four Stakes That Bind the Life-Force, and Husks of Unity—are among the most widely studied commentaries on this topic and have formed the basis for spiritual study and practice for centuries. In these eloquent and inspiring translations, Jigme Lingpa, Patrul Rinpoche, and Getse Mahāpaṇḍita explain the fundamental philosophy of the development stage, illuminating its profound insights into the nature of reality and how to utilize these insights through the practice of meditation.
《大圓滿前行備忘錄》
Dzogchen Preliminaries Memorandum
噶陀大堪布阿格旺波尊者（堪布阿瓊仁波切），生于公元1879年。乃聖地大班智達比馬米札，與雪域智者之王遍知隆欽饒降巴的化身，是近代龍欽寧提最偉大的傳承上師之一，亦為著名的大圓滿虹身成就者。
《大圓滿前行備忘錄》是尊者將自己修學大圓滿前行的殊勝體驗，以竅訣方式作成的筆記。本書在藏地雪域十分著名，是修學大圓滿前行、正行必讀之書，更是可以實修證悟的要訣法門。
《入菩薩行論》
The Way of the Bodhisattva
• 嘉義文殊道場 •
• 高雄二十一度母道場 •
《入菩薩行論》為印度聖者寂天論師所著，所述是大乘佛法的精華，為譴除眾生的痛苦而廣述發菩提心、修菩薩行的真實修法。對於學習大乘佛法之行者而言，菩提心如何生起、如何修持、如何成辦等方法，此論乃屬不可不讀之典籍。
此論更是一切諸佛菩薩之同行道，修持一切安樂之因，一切有情善聚之源。作為一個大乘佛法的佛子，不論你是修學顯宗或密宗，這部論典極為重要。如果沒有通達此論的內容，無法生起入大乘之基礎～菩提心；如能通曉此論，則已得八萬四千法門之心要總匯。
Treasured by Buddhists of all traditions, The Way of the Bodhisattva (Bodhicharyavatara) is a guide to cultivating the mind of enlightenment and to generating the qualities of love, compassion, generosity, and patience. This text has been studied, practiced, and expounded upon in an unbroken tradition for centuries. Presented in the form of a personal meditation in verse, it outlines the path of the Bodhisattvas — those who renounce the peace of individual enlightenment and vow to work for the liberation of all beings and to attain Buddhahood for their sake.
《修心七要 • 耳傳略釋》
The Seven Points of Mind Training
《修心七要 • 耳傳略釋》是善知識恰卡瓦尊者，他把阿底峽尊者的修心方法與竅訣，綜合成七個簡易的要點而造頌宣說，再由加哲無著尊者註解而成。
本論所講實為菩提心的竅訣，猶如能將劇毒轉為甘露之妙藥，是大乘法門不共的特點，亦為十方三世諸佛成佛唯一之路徑。此部能引生菩提心的論典極為殊勝，所講主要為著重實修，故對大乘行者而言非常重要。藏傳佛教各大教派皆非常重視，噶當派更視其為修行的核心。
The “Seven Points of Mind Training: A Concise Explanation Passed Down Through the Ear” was authored by the venerable Geshe Chekawa Yeshe Dorje. In this work, he consolidated the methods and insights of mind training from the teachings of venerable Atisha into seven straightforward points, which he then articulated in verse.
This book delves into the essential techniques for cultivating the Bodhichitta. It transforms deadly poison into the elixir of nectar. This unique characteristic sets it apart as a hallmark of the Mahayana Buddhist tradition and represents the exclusive path to Buddhahood across all realms and times. The scripture is particularly remarkable for teaching in cultivating Bodhichitta and places a strong emphasis on practical application, making it of utmost importance for followers of the Mahayana path. Various schools within Tibetan Buddhism hold it in high regard, with the Kagyu lineage, in particular, considering it the focal point of their spiritual practice.
《開顯遍智妙道》
Revealing the Wondrous Path of Wisdom
「大圓滿龍欽心髓」為藏傳寧瑪巴的法門，是吉美林巴（持明無畏洲）尊者所開啟的意伏藏法門。此法門有外、內、密、極密的種種修法，包含前行、正行，上師、本尊、空行三根本的修法，是非常殊勝、廣大的法門。
其中「前行儀軌」部分，是由吉美林巴的大弟子：第一世多珠千仁波切（即: 蓮師所授記西藏八大林巴（伏藏師）中的 – 桑傑林巴之化身）整理撰寫而成，命名為《遍智妙道》，再由圖登諾布仁波切講釋而成《開顯遍智妙道》。此殊勝之妙道所講即為「大圓滿前行之導引」：為生起出離心，與培養慈悲心、菩提心等殊勝實修之竅訣法門。
《普賢上師言教 • 大圓滿前行引導文》
The Words of My Perfect Teacher
《普賢上師言教》是《大圓滿龍欽心髓》前行的釋論，而《龍欽心髓》是大伏藏師吉美林巴尊者在數次的淨境中，從十四世紀的龍欽巴尊者處領受的大圓滿教法。本書作者巴楚仁波切的上師吉美嘉威紐古（如來芽尊者）曾追隨吉美林巴尊者多年，然後才回到東藏康地，依著吉美林巴尊者的教導持續修行。
巴楚仁波切從上師如來芽尊者處，先後聆聽了25次《大圓滿龍欽寧體前行法》，他將上師口傳的教法樸實的記錄下來，為的是要讓這些教法幫助修行者檢視自己，以找出隱藏的過失，修正自心，並將心安置在正確的道上。
故大乘行者修持出離心，以及培養慈悲心、菩提心，與快速積資淨障之竅訣法，盡在此殊勝教言中！
《佛子行三十七頌》
The Thirty-Seven Practices of the Bodhisattva
為學佛者撰寫的菩薩行心要
「佛子行三十七頌」為藏傳佛教最重要的入門經典，是廣大明深的成就者-無著賢菩薩所撰寫的菩薩心要。此著作共有三十七句頌文，包括了菩薩修持的見地、觀修與行持，涵蓋了「見、修、行」三者，為大乘不共行持的特色。因取其三十七個實修要點，故名三十七頌。此精簡扼要的三十七句偈頌，教導佛子們調伏內心、持守善行。其重要性，為學佛者每日必修習的心要。